Revolutionary Ideas: An Introduction to Legal and Political Philosophy

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Free Online Course: Revolutionary Ideas: An Introduction to Legal and Political Philosophy provided by Coursera is a comprehensive online course, which lasts for 4-7 hours a week. The course is taught in English and is free of charge. Upon completion of the course, you can receive an e-certificate from Coursera. Revolutionary Ideas: An Introduction to Legal and Political Philosophy is taught by Alexander Guerrero.

Overview
  • What is the purpose of government?  Why should we have a State?  What kind of State should we have?

    Even within a political community, there may be sharpdisagreements about the role and purpose of government.  Some want an active, involvedgovernment, seeing legal and political institutions as the means to solve ourmost pressing problems, and to help bring about peace, equality, justice, happiness,and to protect individual liberty.  Otherswant a more minimal government, motivated, perhaps, by some of the disastrouspolitical experiments of the 20th Century, and the thought thatpolitical power is often just a step away from tyranny.  In many cases, these disagreementsarise out of deep philosophical disagreements. 

    All political and legal institutions are built onfoundational ideas.  In thiscourse, we will explore those ideas, taking the political institutions andpolitical systems around us not as fixed and unquestionable, but as things toevaluate and, if necessary, to change. We will consider the ideas and arguments of some of the world’s mostcelebrated philosophers, including historical thinkers such as Plato,Aristotle, Thomas Hobbes, John Locke, Immanuel Kant, Mary Wollstonecraft, JoséMartí, and John Stuart Mill; and more contemporary theorists such as Kwame Anthony Appiah, Linda Bosniak, Joseph Carens,G.A. Cohen, Angela Davis, Ronald Dworkin, David Estlund, Frantz Fanon, JohnFinnis, Lani Guinier, H.L.A. Hart, Robert Nozick, Martha Nussbaum, Julius Nyerere,Ayn Rand, John Rawls, Chin Liew Ten, and Jeremy Waldron. 

    The aim of the course is not to convince you of thecorrectness of any particular view or political position, but to provide youwith a deeper and more philosophically-informed basis for your own views, and,perhaps, to help you better understand the views of those with whom youdisagree.  

Syllabus
  • Overview

    We will begin by thinking about four core values, values hat we either want our political institutions to respect or to help us bring about:  happiness, Justice, equality, and freedom.  We will conside hese values—and the relations between them—in thinking about the question: Why should we have a State?  We will hen consider four more questions, with a unit of the course structured around each question.


    Module One: Why should we have a State?  Happiness and Justice

    Happiness: Many have suggested that the role of the State is to promote peace, stability, and human flourishing—in short, to bring abou various kinds of good consequences.  We’ll consider some questions about this kind of view.  Should we use an objective measure of happiness or utility, or a subjective measure, based on what people think is good for them or makes them happy?  What is the elationship between happiness and economic activity?  How can States promote happiness or individual welfare?  What should the State’s role be in structuring economic activity?  In solving ‘collective action’ problems?  Are States good at promoting domestic and international peace?  If one role for the State is to preve people from harming each other, how should we define harm?  How does concern about happiness and flourishing differ if there is disagreement within the political community about what is worthwhile?    

     Justice: One role offered for the State is in helping to bring about justice.  What does justice require?  Is justice about matching merit and effort with reward?  About making sure the good prosper and the bad suffer?  About making sure that all have enough before some have a lot?  What role does or should the State play in all of this?    


    Module Two: Why should we have a State?  Equality and Freedom

    Equality: Many suggest that a fundamental concern for the State is to both promote and abide by the value of equality.  Some questions we’ll consider: Should we care about procedural equality (equal treatment under the law and equal say in creating law) or substantive equality (equal distribution of resources, equal access to health care, etc.), or both?  Should our focus be on equality of opportunity?  Why should we care about equality?  What should we be trying to “equalize,” if anything?  What can we make equal?  In what sense are all people created equal?  What role does or should the State play in promoting equality? 

    Freedom: A final role offered for the State is helping to ensure o bring about freedom (autonomy, liberty, non-domination).  Is freedom just freedom from external estraint—not being put in prison or in chains?  Or does freedom require various support, too, so that one is ot free to choose one’s occupation if, say, certain educational opportunities are blocked for that person?  Wha kinds of freedom are important and valuable, and why?  Should we care about freedom of individuals only, or also freedom of communities?  What role does or should the State play in promoting freedom?  How does the State threaten freedom? 


    Module Three: Should our State have borders? 

    What is the appropriate size and basis of political community?  Should we be in a political community together because we share a geographic region, a religion, a cultural tradition, a set of values, a planet?  Should we be allowed to change or to choose what political community we are a part of?  If so, how easily?  Should we have open borders?  What is the value of political community?  What is the elationship between community and autonomy?  Who should have a say in how the community is governed? 


    Module Four: Should we have an electoral representative democracy? 

    Should we create laws through representatives, ather than directly?  If so, why?  How should representatives decide what to do once they are in office?  Should they do what we want, just looking at polls of thei constituents; or should they do what they think is best?  Should just one person represent a particular district or should we have multi-member districts?  Should representatives be elected, o andomly selected through a lottery? 

    If we have elections, how should they be structured and egulated?  How frequent should hey be?  Should we have term limits?  Should we regulate how much candidates can spend or what people can say during the electoral process?  Should all of our votes count equally, or is it acceptable for some to count more because they epresent a distinctive, underrepresented, or better educated voice?  Should voting be legally required?  As a voter, should I vote for what (o whom) I think would be best for me, or best for the country, or best for the world?    

     

    Module Five: Should ou State have a constitution? 

    Should we have a Constitution?  If so, why?  What kinds of things should be in it?  How should it be created?  How should future generations use i and interpret it?  How hard should it be to amend it?  If we have a ‘higher’ law such as a Constitution, who should be in charge of interpreting i and making sure its values and limits are honored and respected?  Should it be an unelected court, like he United States Supreme Court?  Or should it be elected officials?  Should judges be elected or appointed?  For how long should judges serve? 

     

    Module Six: Should ou State have prisons? 

    What should happen to people who break the law?  Should we punish people?  How?  Why?  How much?  Wha do a practices of punishment reveal about our moral views of people?  Are those views plausible?  Problematic?  Should we be troubled if a disproportionate number of people who are punished are of a certain race, economic class, or mental health status?  What is the point of putting people in prison?  What are alternatives to incarceration?  

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